Monday, September 26, 2011

A short summary of my research and Thesis*


Stormwater runoff is a primary non-point source of pollution that contains many pollutants that have deleterious effects on the environment. To manage stormwater, different techniques that target specific stormwater pollutants may be implemented in watersheds. One such treatment practice is called bioretention, or rain gardens. This thesis discusses the use of bioretention media as a treatment technique for the removal of dissolved toxic metals and investigates the release of phosphorus. A review of previous research and the laboratory experiments will be discussed in two chapters **.

Chapter 1 reviews the literature on the concentrations, sources, and effects of dissolved toxic metals found in stormwater runoff.  The review also discusses relevant management practices and parameters related to the removal of toxic metals using materials commonly found in bioretention practices, such as MNDOT Grade 2 compost and C-33 sand. Third, Chapter 1 reviews the sorption mechanisms and important variables that aid or hinder sorption of toxic metals to organic materials.  Lastly, previous research on sorption of cadmium, copper, lead, and zinc to organic and inorganic sorbent materials is discussed.

Batch and column experiment were performed to investigate the removal of cadmium, copper, and zinc form synthetic stormwater by compost-amended sand. The results of these experiments are discussed in Chapter 2. The batch sorption capacities for Cd and Zn are 2.13 mg/g and 3.82 mg/g, respectively, for Minnesota Compost 1 and 0.02 and 0.07 mg/g, respectively for sand. Copper precipitates as tenorite (CuO) at the pH of the stormwater (7.2), so a sorption capacity was not computed. Column studies using four different ratios of compost (0, 10, 30, and 50%, by volume) in sand were conducted to develop metal breakthrough curves. The breakthrough curves for Cd and Zn were fit to the Thomas Model. The resulting sorption capacities are 0.07, 0.23, 0.37, 0.78 mg Cd/g and 0.10, 0.23, 0.33, 0.61 mg Zn/g for 0, 10, 30, and 50% compost fractions, respectively. These sorption capacities, when adjusted for mass of sand and compost, are consistent with the sorption capacities determined from the batch experiments. Assuming representative values for precipitation and dissolved metal concentrations, the estimated lifespan of bioretention cells for removal of Cd and Zn ranged from 24 to greater than 95 years for bed depths of 5 to 15 cm for a bioretention practice constructed with 30% compost.  Copper was removed in the columns due to filtration and no breakthrough occurred in the duration of the study.

In the batch and column studies, concentrations of phosphorus exceeded the initial concentrations indicating that phosphorus is exported from the bioretention media to the infiltrating stormwater. The phosphorus concentrations exiting the columns were initially high (0.5 mg P/L), but then decreased to a steady state value of 0.20 - 29 mg P/L (that exceeded the influent value of 0.13 ± 0.03mg P/L) for the remainder of the experiment.  The total yearly load exported from a bioretention practice containing 30% compost is 1.44 g dissolved phosphorus per year for every square meter of bioretention area.

Overall, the results suggest that bioretention cells are not likely to fail because of loss of dissolved toxic metal removal capacity as the breakthrough times on the order of hundreds of years far exceed the typical design life of engineering systems of 30 years. Although only one compost was tested in the column experiments, the similarity in batch sorption capacities for several compost samples obtained from Minnesota and around the country suggest that the source of compost is not a strong factor in determining dissolved metal removal performance. For metals that are in particulate form or particle-associated, removals will be dictated by the filtration performance of the bioretention cell which is a function of particle size, bioretention media grain size and porosity, and other factors. Copper, 72% of which was in the particulate form in the column influent, was effectively removed by the bioretention columns and removal improved with increasing fraction of compost.  Nevertheless, it is difficult to extrapolate these results to other particle-associated metals and other bioretention practices. Finally, one significant concern regarding bioretention media is that not only are nutrient not removed effectively, but the compost that is key to metals removal may actually release nutrients (i.e., phosphorus). Thus, it is important to consider the installation of alternative media beneath the compost-amended sand to remove phosphorus, such as iron-amended sand. Such hybrid approaches require more investigation ***.

* The Executive Summary copied from my thesis.  
** I'm smirking as I copy and paste this.
*** Let me know if you want some more....

Saturday, September 10, 2011

Love is a verb


I love the combination of John 13:34, 14:23 and 2 Corinthians 5:14-15.  The idea of loving God and loving others (Jesus’ top two commands) has been the focus of my prayers and how I want to shape my life lately.  I think these are two very deep commands, but to think of them simply as “love” is important.

I don’t understand this love.  I don’t always know how to love God or love others.  I’m not pure or kind in my thoughts and not generous in my actions towards other people.  Yet, I read of Jesus’ love for us and am compelled to change.  It’s like being swept along a current, not against my will, but certainly the origin is not self-derived.  Jesus’ love motivates me, often to my surprise.

2 Corinthians 5:14-15 reads: “For Christ’s love compels us, because we are conviced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.”

In Jesus, we have hope in eternal life after death; assurance of righteousness before God; an invitation into sweet community with God; a motivator for others-focused living; and a friend and LORD.  All this comes from his love for us.  I know this love, but my knowledge of it is like a match that is almost burned out, flickering its last meager tongues of flame.  I want my knowledge and belief in Jesus’ love to be a roaring bonfire whose heat is so intense one can’t even look at it, but a fire that is so comforting that people can’t help but see and want to be a part of. 

Jesus’ love for us helps and motivates us to love God and love others.  The only way we go from a flickering, stuttering match to a roaring bonfire is by continuously reminding ourselves of God’s love for us (most strongly shown at the Cross) and reminding ourselves to respond to this love with love.

Wednesday, September 7, 2011

Jesus' comforting words

I'm still reading in John 14.  Jesus continues to talk to his friends after telling them he will be leaving.  This latest "I'll be leaving/dying" seems to finally hit home with his disciples and they are understandably shaken.

So Jesus comforts them with his words in John 14-16.  I don't about the disciples, but when someone says, "It's ok, I won't be around but this other person whom you've never met will be and that person will teach you.  Peace, brothers.  Don't be afraid," I don't feel all that comforted.  Since the disciples don't fully understand who is Jesus and why he is leaving, I think I can say with 67% confidence that at this point the disciples are not feeling comforted (check out 16:29-30 for their final "AHA!" moment).

Ok, so I'm not really comforted by Jesus' words right now.  I feel the loss of a friend.  Perhaps it is because I am leaving Minneapolis and leaving several close brothers.  These are guys I love and don't want to leave.  I've spent two years with some of these guys; walking, talking, encouraging, challenging, laughing, and crying.  And now I'm leaving.

Put yourself in the disciples' sandals; empathize with their loss of a friend.  I do.

I'm going to remember what Jesus said even if I can't feel at peace right now, "But the Counselor, The Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you you of everything I have said to you. Peace I leave you; my peace I give to you.  I do not give as the world gives.  Do not let your hearts be troubled and do not be afraid."



Saturday, September 3, 2011

I miss Jesus


I think there are some really unfortunate section headings in my Bible.  One example is John 13-14. 

The scene:  The Last Supper
Importance:  Redefinition of the Passover feast in light of Jesus’ mission and impending death.

I call these “unfortunate section headings” because they disrupt the flow of some really important things Jesus is saying.  I’m going to rewrite this section as one continuous piece (with liberal use of paraphrasing).

Jesus: Guys, I’m only going to be with you a little bit longer.  I’m taking off and, just as I told everyone else, y’all will look for me, but won’t find me.  So, remember this:  love one another.  Just like I loved you, love one another.  People will see this and know that you follow me.

Pete: sir, where are you going?

Jesus: Where I’m going, you can’t follow right now, but you can follow me later.

Pete: Why not?  I’d give my life to follow you!

Jesus:  Really?  Before morning, you are going to tell people 3 times that you don’t even know me.

Jesus: Guys, don’t worry.  Trust God and trust me.  I’m going to my Father’s house to prepare a place for you.  You can’t follow now, but I’m coming back to so you can be with me again.  Besides, y’all know the way to where I’m going.

Tom: Really? We don’t even know where you are going, so how do we know how to get there?

Jesus: I’m the way, I’m the truth, and I’m the life.  No one can come to the Father except through me.  If you knew me, then you’d know the Father as well; you do know me and so you know the Father.

Phil: Just show us the Father and that’s good for us (I think the implied words are “you don’t have to go”)!

Jesus:  Don’t you get it?  You’ve seen the Father because you’ve seen me.  My words are from the Father (12:47-50); my miracles are from the Father (10:25-30); The Father and I are ONE (5:19-23)!

Reading these sections, I kinda feel the loss of a friend here.  Peter, Thomas, and Philip know Jesus is leaving.  The “why” and “where” is not readily apparent to them right now.  I can empathize with their friendship and loyalty.  I don’t know how to describe it, but I can feel their confusion.  And to be honest, the rest of Jesus’ words aren’t the most comforting to me.  I understand and believe why Jesus had to leave and go to the cross.  But I don’t like it.  I know the Holy Spirit [the Comforter] is here and that I am in the Father’s hand, but this passage makes me miss Jesus.